Trisaṃvara
(Redirected from Three sets of vows)
trisaṃvara (T. sdom pa gsum སྡོམ་པ་གསུམ་ / sdom gsum སྡོམ་གསུམ་) is translated as "three sets of vows", "three vows", "three restraints", etc.
There are two common sets of three vows.[1] The first set is emphasized in the Vajrayana tradition of Tibetan Buddhism; the second set is presented in Indian Mahayana sutras such as the Dasabhumika-sutra.[1]
Three sets of vows in the Vajrayana
Three sets of vows
In the Vajrayana tradition of Tibetan Buddhism, the three sets of vows are:[1]
- the pratimokṣa vows
- the bodhisattva precepts
- the samaya vows
Essence of the vows
Dudjom Rinpoche states:[2]
- To abandon entirely all negative intentions and actions of body, speech and mind that might cause harm to others is the essence of the pratimoksha, or vows of individual liberation.
- To practise wholeheartedly all types of virtue that bring benefit to others is the essence of the bodhisattva's vows.
- At the root of these two is taming one's own unruly mind by means of mindfulness, vigilance and conscientiousness, and training oneself to recognize the all-encompassing purity of appearance and existence. This is the essence of the vows of secret mantra.
Major commentaries
- Sakya Pandita, Clear Differentiation of the Three Sets of Vows
- Ngari Panchen Pema Wangyal, Ascertainment of the Three Types of Vows
Three sets of vows in the Mahayana sutras
In the Mahayana sutras such as the Dasabhumika-sutra, the three sets of vows are:[1]
- the pratimokṣa vows (Tib. so thar gyi sdom pa) of the desire realm
- the dhyāna vows (Tib. sam gtan gyi sdom pa) of the form realm
- the uncontaminated vows (Tib. zag med kyi sdom pa) maintained by those who have transcended the three realms and are at the level of a noble being.
Notes
- ↑ 1.0 1.1 1.2 1.3
sdom pa gsum, 84000 Glossary of Terms
- ↑
The Mirror Clearly Showing What to Adopt and Abandon—Guidelines for the Monastic Sangha and the Order of Vidyadharas—by Kyabjé Dudjom Rinpoche, Lotsawa House
Further reading
- Geshe Sonam Rinchen, The Bodhisattva Vow, translated and edited by Ruth Sonam, Ithaca: Snow Lion, 2000
- Jamgön Kongtrul Rinpoche, The Treasury of Knowledge, Book Five: Buddhist Ethics, Ithaca: Snow Lion, 2003
- Lama Mipham's Commentary to Nagarjuna's Stanzas for a Novice Monk and Tsongkhapa's Essence of the Ocean of Vinaya, translated by Glen H. Mullin and Lobsang Rapgay, Library of Tibetan Works and Archives, 1978
- Ngari Panchen, Perfect Conduct: The Absolute Certainty of the Three Vows with commentary by Dudjom Rinpoche, Boston: Wisdom, 1996
- Sakya Pandita Kunga Gyaltsen, A Clear Differentiation of the Three Codes: Essential Distinctions among the Individual Liberation, Great Vehicle, and Tantric Systems, translated by Jared Rhoton, New York: SUNY, 2002
- Sobisch, Jan-Ulrich. Three-Vow Theories in Tibetan Buddhism: A Comparative Study of Major Traditions from the Twelfth through Nineteenth Centuries. Ludwig Reichert Verlag, 2002
- Tsongkhapa, Tantric Ethics: An Explanation of the Precepts for Buddhist Vajrayana Practice, translated by Gareth Sparham, Boston: Wisdom, 2005